St. Mary’s hosts discussions on anti-LGBT discrimination & Proposition 5

St. Mary’s Episcopal Church will host two discussions on successive Sundays (February 19 and 26) on discrimination against LGBT Alaskans and on Proposition 5, the Anchorage Equal Rights Initiative. On Friday, March 2, Christians for Equality will hold a Prayer Rally for Equality, also at St. Mary’s.

Welcome sign at St. Mary's Episcopal Church, Anchorage, AKA presentation about discrimination against gay, lesbian, bisexual and transgendered (LGBT) Alaskans will be hosted by St. Mary’s Episcopal Church during the Adult Education hour, Sunday, Feb. 19, from 10:30-11:30 AM. Rev. Drew Phoenix, one of the clergy leaders of Christians for Equality, will discuss how discrimination impacts the lives of all citizens and answer questions. Please join the conversation as we explore this important issue.

All are welcome. The Youth Group is serving a pancake breakfast so grab a plate of great food and participate in the discussion! The pancake breakfast is a fundraiser for the Youth Group’s trip to Malawi in May — St. Mary’s is a partner with Malawi Children’s Village — an organization that provides care and education to kids orphaned by AIDS and who may be HIV-positive themselves.

On the following Sunday, Feb. 26, discussion will focus on the anti-discrimination initiative on the April 3 municipal ballot. If passed, Proposition 5, the Anchorage Equal Rights Initiative, will amend Anchorage’s equal rights code to provide the same legal protections against discrimination on the basis of sexual orientation or transgender identity that are already provided based on race, color, sex, religion, national origin, marital status, age, physical disability, and mental disability. All are welcome.

  • Date/time: Sunday, February 19 and Sunday, February 26, 10:30–11:30 AM
  • Location: Pillsbury Hall, St. Mary’s Episcopal Church, 2222 East Tudor Road, Anchorage, AK (see map). Pillsbury Hall is in the main building (A-frame) — enter as if you’re going to the sanctuary, and church members will help you find your way.
  • Further info: see the St. Mary’s Episcopal Church website

Christians for EqualityOn Friday, March 2, Christians for Equality will be putting on a Prayer Rally for Equality in support of One Anchorage and Prop. 5, the Anchorage Equal Rights Initiative, also at St. Mary’s Episcopal Church. This is for ALL people. Many, many GLBTQ folks have been hurt by churches, we are trying to do our part to stand with our sisters and brothers, friends and neighbors in this struggle for equal rights for ALL.

Is your event not on our calendar? No matter where you are in the state, if you’re running an event of interest to the LGBTQA community, we’d be glad to put it on the Bent Alaska events calendar. If you use Google Calendar, you can subscribe to our calendar at http://bit.ly/bentcalendar.

Posted in Anchorage, Events, Religion, This Week | Tagged , , , , , | Leave a comment

Savage Love Live in Anchorage: A photoessay

by Mel Green

Dan Savage’s column today recounts how he “headed north last week to do Savage Love Live — a rapid-fire, slightly tipsy Q&A session — at the University of Alaska Anchorage. It was my third visit to UAA and it was a blast.” It was a blast for his audience, too.

Savage Love Live at UAA

Savage Love Live was presented by UAA Student Services as part of UAA’s Healthy Sexuality Week.  As predicted, the show sold out.

Sold out

Dan Savage is the author of four books and co-editor with his husband Terry Miller of a fifth. Three were on sale at the event. (Didn’t get yours? See our post announcing this event for details on all five.)

Dan Savage's books on sale

It wasn’t only Dan Savage at the Wendy Williamson Auditorium talking about healthy sexuality. Here’s a couple of volunteers with a Health Sexuality Valentine.

Healthy Sexuality Valentine

I call the next photo “Pushing sexual buttons.” They were a dollar apiece.

Pushing some sexual buttons

The Alliance for Reproductive Justice was there with a table full of information.

Alliance for Reproductive Justice

One Anchorage volunteers were also on hand with information about Ballot Proposition 5 — the Anchorage Equal Rights Initiative — and were prepared to register voters. Anchorage voters must be registered by March 4 in order to vote in the April 3 municipal election.

Voter registration

I decided to livetweet the event. I soon became aware that KTVA photojournalist Ken Fankhauser (@photogfank), who I’d started following back when he was one of the livetweeters of the Anthony Rollins trial, was also livetweeting, with KTVA Channel 11 (@KTVA) retweeting, so I brought KTVA’s attention to my presence there too.  KTVA thoughtfully brought its own followers’ attention to my feed:

open a new window, and follow @yksin for the uncensored livetweeting of the #dansavage show and compare it to #KTVAs @photogfank #

Which isn’t to say I didn’t censor my own language somewhat in my tweets. Dan Savage’s talks are known for their frank and uncensored discussion of sexuality — as a sign posted at the entrance to the building (and shared by @photogfank via yfrog) stated: “This lecture will contain explicit language & sexual content. Patron discretion is advised.”

The place filled up —

The auditorium fills

— and a representative of UAA Student Services came onstage to introduce Dan Savage.

Introduction

She told us the ground rules: no flash photography (no problem: I never use flash if I can help it) and no texting.  Uh oh.  What about livetweeting?  The friend I came with, to my right, didn’t mind me tweeting.  I asked my neighbor to my left. Nope, she said she wouldn’t be bothered either. And so I tweeted:

Starting. Rules say no texting but my neighbors are ok with me livetweetin #

Ken Fankauser also decided to continue:

Just told no txting . what ever im hanging in there. #

And KTVA reported:

uh-oh, rules about no testing during the #dansavage show? @yksin is rebelling, we’ll see what @photogfank can pull off… #

But enough about our rulebreaking. The real point is: Dan Savage arrived onstage, starting the evening with a little comedy about getting the mic to work, joking that maybe he’d just keep listening to whatever he had on his iPod.

Dan Savage

But he got the mic turned on and started for real, telling us, “Thanks for having my tawdry gay ass back” to rousing applause.

Dan Savage

The way a Savage Love Live talk starts is for audience members to write questions down on slips of paper before the show begins  — here’s one of the question boxes —

Question box

— and then all the slips with their questions are collected and given to Dan, who works his way, as best he can, through every question.  Works his way: a work full of humor, salty words, and audience laughter, to be sure — but remember: this was for Healthy Sexuality Week at UAA, and healthy sexuality is a work that Savage, whatever humor is involved, has taken seriously for years.

Here he is reading an audience question:

Dan Savage

Questions ran the gamut of human sexuality and relationships.  Here’s a few examples — but please excuse me if my account of his answers doesn’t match the frank, funny, and frequently R- or X-rated language he used:

Question: A self-defined lesbian wondered if she could still call herself a lesbian when she was having sex (very satisfying sex) with her ex-girlfriend’s brother. Answer: you can call yourself one, but that doesn’t mean you’ll be believed. Though on the spectrum of sexual orientation, statistically speaking it seems that more women than men are bisexual; but many might “round themselves up” to identify as lesbians.  In any case, it’s perfectly okay  if you want to have sex with a guy — but it’s very bad news indeed, potentially very very hurtful, to have it with the brother of your ex.  Especially since your ex-girlfriend is also a parent to your child.

Question: A UAA student who was “unyieldingly lusting” after a male UAA professor, who had backed away from their flirtation as soon as he learned she was a student, asked whether it was still okay to pursue him, since UAA has not non-fraternization policy? Answer: even if there is no non-fraternization policy, that professor has good reasons for being wary of a sexual relationship with a student: respect that, and back off.

Question: A straight person asking whether s/he should refrain from marrying until marriage equality was established for same-sex couples. Answer: Get married to the one you love, but consider following the example of some friends of his by including in your vows a quote from the 2003 Massachusetts Supreme Judicial Court decision which legalized same-sex marriage there. If there are anti-marriage equality attendees at the wedding, chances are they’ll agree completely with the sentiments in the decision — and will be completely red-faced and, perhaps, consciousness-raised — when you reveal their source.

Savage said the quote he was referring to could be found with a Google search on his blog. I promised in Twitter I’d look it up — and here it is, from his Savage Love column, titled “Hets, Get Married,” of October 8, 2009, in which Savage described his friend’s wedding and the reading from the court decision:

“Marriage is a vital social institution,” the reading began. “The exclusive commitment of two individuals to each other nurtures love and mutual support. Civil marriage is at once a deeply personal commitment to another human being and a highly public celebration of the ideals of mutuality, companionship, intimacy, fidelity, and family. Because it fulfills yearnings for security, safe haven, and connection that express our common humanity, civil marriage is an esteemed institution and the decision whether and whom to marry is among life’s momentous acts of self-definition.”

So touching, so true, and so universal—who could argue with those sentiments? Everyone at the wedding was nodding. And the reading continued…

“It is undoubtedly for these concrete reasons, as well as for its intimately personal significance, that civil marriage has long been termed a ‘civil right.’ Without the right to choose to marry, one is excluded from the full range of human experience.”

After the reading—which was done by a gay friend of the couple—the officiant identified the source: It was from the 2003 Massachusetts Supreme Judicial Court decision that legalized same-sex marriage in that state. It was a lovely gesture: The gay couples at the wedding were touched and the hetero couples were reminded of the injustice that gay couples face. It would be wonderful if this passage from the Massachusetts court’s ruling on marriage equality caught on as a wedding reading….

Here’s the question I asked (pardon the scribbles: it’s not because I don’t know how to spell S/santorum, it’s because my Sharpie slipped & I had to make corrections) —

The S/santorum question

Question: Which is more dangerous to your health — big S Santorum or little s santorum? A reference, of course, to former U.S. Senator and Republican presidential hopeful Rick Santorum’s “Google problem” wherein searches on Google (and other search engines) for the past several years have consistently placed a less-than-complimentary redefinition of his surname at or very near the top of search results.  This, thanks to a campaign by Savage and his fans following antigay comments in 2003 by Santorum in which Santorum equated same-sex marriage with pedophilia and bestiality.

Answer: For little s santorum, it’s easy enough to take a shower. Big S Santorum is clearly a much greater threat to your health and everybody else’s.  To take just a couple of instances why: (1) Santorum’s well-known antigay rhetoric and political positions; (2)  Santorum is also against reproductive freedom — he’s not only anti-abortion even in cases of rape, but against contraception, too, on the grounds birth control grants “a license to do things in a sexual realm that is counter to how things are supposed to be.” Santorum essentially believes that sex is only for procreation — which flies into the face of how healthy human sexuality really works.  Meanwhile, over 99% of all U.S. women aged 15–44 who have ever had sexual intercourse have used at least one contraceptive method, and 62% of the 62 million women in that age group currently use some form of contraception. Big S Santorum is drawing a line that the vast majority of his fellow Catholics don’t draw: only 8% of Catholics consider contraceptive use to be morally wrong.

Dan Savage

Rick Santorum wasn’t the only GOP presidential candidate who drew Savage’s fire.  A later audience question asked whether Savage or his readers had any redefinitions of Newt Gingrich‘s or Mitt Romney’s surname. Savage pointed out that Gingrich already had a new name: Swingrich, in honor (or dishonor) of Gingrich’s history of serial cheating on his wives. The term was apparently coined on Joe. My. God. on January 19, the same day that Gingrich’s second wife Marianne told ABC’s Nightline that she had declined to accept Gingrich’s suggestion of an open marriage after he had already been having an affair for six years with House of Representatives staffer Callista Bisek.  Later the same day the term was defined by one of Savage’s readers, and also that day it entered the lexicon of the Urban Dictionary:

A “swingrich” is a CPOS (Cheating Piece Of Shit) masquerading as a swinger/polyamorous person.

“I thought he was ethically nonmonogamous but he was just a swingrich.”

Savage also had harsh words for Callista, who became Gingrich’s third wife, and who is often described in the press as “devoutly Catholic,” in spite of her 6-year extramarital affair with Gingrich before his divorce from Marianne:

Devoutly Catholic doesn’t mean you’re f***ing with a married man.

Savage never got to Romney, though apparently Romney has also developed a Google problem (not, however, attributable to Savage).

But most of the evening was devoted not to hypocritical politicians, but to sex and sexuality. Q: If someone finds out they are gay, do they need to come out publicly? A: “Yes.” Being out is about self respect and integrity. Q: Have you noticed any patterns with people with choking fetishes?  A: “You don’t have to do anal. Anal is an elective.” (But here’s some suggestions on how to do it safely and happily, if you do want to try it.) A: Yes, They die young. Don’t do it. Q: My partner wants to experiment with anal sex, but I’m nervous about it.  Q: How to I explain same-sex couples to kids? A: “Kids aren’t confused. Well-taken-care-of kids live in a love bubble, and see everything that way.”

And especially (as tweeted by @photogfank), “Use your words”and “embrace the awkwardness. It will help when it gets weird.” That advice, recurrent throughout, really struck me: frank sexual R- and X-rated language, whatever: he’s talking here about the private stuff between people that can be so scary, but that can on the other hand be so joyful and so sharing and intimate and loving; and I tweeted: “There is more compassion in this talk, about people’s fears and love, than I’ve ever seen from antisex puritans.”

And I stand by that.

As enjoyable as the Q&A itself was watching two skilled ASL interpreters at work.

ASL interpreter at Savage Love Live with Dan SavageASL interpreter at Savage Love Live with Dan Savage

ASL interpreter at Savage Love Live with Dan SavageASL interpreter at Savage Love Live with Dan Savage

Savage Love Live

Savage answered many of other questions, more than I can get to — but see his February 15 Savage Love column for a wide assortment from the audience of UAA students, staff, faculty, and members of the public.

The audience

But there is one more question he was asked, that needs some coverage here.  Just the night before his talk, Savage had been at a One Anchorage fundraiser, and he’d written on on his blog that morning about the long fight we’ve had here in Anchorage to achieve basic civil rights protections against discrimination in employment, housing, public accommodations. (See Bent Alaska’s followup on his post, too.)  In his blog post, he called upon his readers to donate to One Anchorage:

We scored major victories in California and Washington state this week. But the LGBT community in Anchorage is still struggling to achieve the most basic civil rights protections. The LGBT community in Alaska needs this victory—Alaska is the only state on the nation that has never had an openly gay elected official, there are no state-wide laws that protect LGBT people, there is no anti-LGBT hate-crimes legislation up here, there are no domestic-partnership registries of any kind anywhere in the state. The LGBT community up here needs this victory and they need our support.

Help out if you can.

At his talk he announced that his call for support had already resulted in $3,000 more raised for One Anchorage.

He also had some advice for us:

If you lose April 3, don’t despair. Equality is what this country means.  Fight till you win.

If the antigay/antitrans crowd is sick of hearing from us, he said, we’d be much more quiet if we just had our equal rights.  Until then — make noise.

That’s how Washington got marriage equality. It’s not over until it’s over, it’s not over until we win.

Dan Savage

His last task of the evening was to set a task for us: “Get out your cell phone,” he instructed us, “and open up your email, and email Steve.abeln@anchoragepress.com that we want Savage Love back in the Anchorage Press.”

(Audience members helpfully added: write or call Anchorage Press advertisers, too.)

The talk ended with a standing ovation.

Standing ovation

Afterwards, I found my friend Heather Aronno, one half of the team behind the blog Alaska Commons, wearing a nicely designed Alaska Common Wear t-shirt dating back from 2009, when Anchorage was caught up in the fight over AO-64, the Anchorage Equal Right Initiative.

Dan Savage needs this t-shirt.

Dan Savage wrote about that guy in his blog post.  Don’t you think he needs one of these t-shirts too?

Voter registrationBut whether or not he gets on, take One Anchorage volunteer Gayle Schuh’s advice: If you’re a resident of the Municipality of Anchorage and aren’t already registered to vote, then get  registered. The deadline is March 4.

Absentee by-mail applications are available at the One Anchorage website.  Applications must be received in the Municipal Clerk’s office at least 7 days prior to the election (March 27). Apply early to receive your ballot in time. Voted ballots must be postmarked no later than election day (April 3).

Vote on April 3.

My livetweets from Savage Love Live

All my tweets included the hashtag #dansavage, but I’ve removed it here in most cases for readability. KTVA photojournalist Ken Fankhauser (@photogfank) was also livetweeting, and KTVA Channel 11 (@KTVA) was retweeting most of his, & some of mine.

  • My question for Dan Savage @ Wendy Williamson Auditorium http://t.co/70t3VMbF#
  • Wendy Williamson Auditorium at UAA is filling up – #DanSavage talk is sold out. #
  • Looks like I’m not the only one livetweeting #dansavage – so is the crew from @ktva #
  • @brendanjkelley & @photogfank also here at #dansavage for @KTVA . I’m here tweeting as me, but it’s also for @bentalaska #
  • Place is almost full for #dansavage @ Wendy Williamson Auditorium http://t.co/VNmYaUAd #
  • @KTVA @brendanjkelley @photogfank @bentalaska Ah poor Brendan. So much for having ‘droids heh in reply to KTVA #
  • Starting. Rules say no texting but my neighbors are ok with me livetweetin #
  • #dansavage “Thanks for having my tawdry gay ass back.” #
  • Dan Savage at UAA  http://t.co/KkI0UXIn #
  • He just asked me question! He says big S Santorum is more dangerous to your health than little s santorum #
  • That special upside down hug between man/woman called a 69 is sodomy according to many old state laws #
  • Big S Santorum wants to illegalize any non procreative sex #
  • Dan Savage at UAA @ Wendy Williamson Auditorium http://t.co/vMDBuItV #
  • Stick up for your foreskin, but male circumcision is not the equivalent of female circumcision  #
  • Straight folks can marry & still support marriage equality by reading portion of 2003 MA court decision as part of your vows  #
  • Suggested quote can be googled on Dan’s blog. I’ll try to remember for a @bentalaska blog post #
  • RT @photogfank: So hard to tweet with pg rating at #dansavage trying my best. >> No kidding! #
  • To masturbate or not to masturbate: Don’t fail your vagina!  #
  • “If someone finds out they are gay, do they need to come out publicly?” “Yes.” #
  • Being out is about self respect and integrity. #
  • Very funny to watch ASL interpretation of “shoving your prolapsed anus back into your butt.” #dansavage (I bet @KTVA won’t retweet this ;) #
  • “give your money to One Anchorage. Vote on April 3.” #
  • Uncomplimentary words for Prevo. #
  • Dan’s blog this morning already raised $3000 for One Anchorage. #
  • There is more compassion in this talk, about people’s fears and love, than I’ve ever seen from antisex puritans. My opinion. #
  • “Have you noticed any patterns with people with choking fetishes?” “Yes, They die young.” #
  • Gingrich’s 3rd wife: “Devoutly Catholic doesn’t mean you’re [having sex] with a married man” (who’s not your husband) #
  • Gingrich –> Swingrich #
  • Why is Santorum such a homphobe? Because he wants to [have gay sex] (Dan actually used more gayforward words) #
  • Jill, happy Valentine’s Day, from Ken. #
  • Explaining same sex couples to kids: kids aren’t confused. Well taken care of kids live in a love bubble, see everything that way #
  • “You don’t have to do anal. Anal is an elective.” #
  • Ooh someone is unyieldingly lusting after a UAA professor! #
  • Why doesn’t UAA have a non fraternizing policy? Anyway, Dan’s advice: back off.  #
  • Eddie Burke is retweeting Brendan &, predictably, making with the ignorant. #
  • Dan spent last Christmas in Whitefish, MT — that’s where I was born #
  • Dan tells us all to get out our cellphones & email Steve.abeln@anchoragepress.com “we want Savage Love back in the Press” #
  • “if you lose April 3, don’t despair. Equality is what this country means.” fight till we win. Yeah.  #
  • That’s how Washington got marriage equality. It’s not over until it’s over, it’s not over until we win. #
  • RT @cutthroatcoco: Theme of the night: Strap-ons & Mashed Potatoes. #
  • Great talk! Thanks Dan! #
  • @photogfank I would never think you were so stupid as Eddie Burke’s tweet. (which I wont dignify w/ a retweet myself) in reply to photogfank #
  • My tweets should automatically compile on my blog, & I’ll repost w/ story & more pics at http://t.co/Epr3LaFg tomorrow #
Posted in Anchorage, Photos, Politics, University of Alaska | Tagged , , , , , , , | Leave a comment

A Valentine’s Day wedding at the Empire State Building

by Mel Green

Empire State BuildingAnchorage residents Stephanie Figarelle and Lela McArthur today became the first same-sex couple to wed atop the historic Empire State Building in New York City, one of two same-sex couples to marry there today.  Same-sex marriage became legal in New York on on July 24, 2011.

The other same-sex pair married today were New Yorkers Phil Fung and Shawn Klein.  Two heterosexual couples also wed today at the Empire State Building: Angela Vega and Lubin Masibay of San Francisco and Paula Cubero and Enrique Catter of Greenwich, Connecticut.

Figarelle and McArthur are both personal trainers; Figarelle is owner of a local business, Figarelle’s Fitness. They met in an anatomy class at the University of Alaska Anchorage, and Figarelle proposed last September at Point Woronzof, where they later taped their application video for a contest on Facebook called “Wings of Love” which won them their place as one of four couples married at the Empire State Building on Valentine’s Day, the only day of the year when weddings are performed there.  Their wedding was arranged by celebrity wedding planner Colin Cowie of Colin Cowie Weddings.

Their nuptials first became news with Jill Burke’s story in the Alaska Dispatch on January 30 (republished today), two weeks before the wedding. But today their wedding is national and international news too, with the Associated Press story carried on numerous news sites around the country including Huffington Post, the Washington Post, the Wall Street Journal, and the Anchorage Daily News, among others. There are also stories at the Mail Online in the UK (lots of photos), the Los Angeles Times, and Reuters.  (Bent Alaska cannot reproduce the photos here due to copyright restrictions.)  Alaska blog and Bent Alaska friend The Mudflats shared the news earlier today.

According to The Mail’s story:

After the ceremony, the couple commented what a landmark day it was for them, noting inequalities that exist in many states, including their home state of Alaska.

‘It’s unfortunate it’s not more understood or accepted in our country. Love is genderless. It’s two souls, that’s it,’ Ms Figarelle told the Associated Press.

Colin Cowie, too, voiced his disappointment that the couple could not get married in Alaska. ‘I think it’s rather sad that someone has to travel to New York to get married because they don’t have the ability to do so legally,’ he said.

Alaska was one of the first two states, along with Hawaii, to enshrine marriage discrimination in its state constitution with the passage of Ballot Measure 2 in 1998. Figarelle’s and McArthur’s wedding comes as Anchorage residents continue to fight for basic civil rights protections with Proposition 5, the Anchorage Equal Rights Initiative, which if passed will amend Anchorage’s equal rights code to provide the same legal protections against discrimination on the basis of sexual orientation or transgender identity that are already provided based on race, color, sex, religion, national origin, marital status, age, physical disability, and mental disability. The measure is on the April 3 municipal ballot.

Congratulations, Steph and Lela! — and congratulations to the other happy couples!

The AP’s coverage includes a video of the wedding. Watch:

Here’s their video filmed last November at Point Woronzof.

Photo of Empire State Building (30 Aug 3020) by Mimono1997 via Wikipedia; used in accordance with GNU Free Documentation License.
Posted in Anchorage, News | Tagged , , , , , , , | 1 Comment

Ask Lambda Legal: Transitioning at Work

Lambda Legal: Making the case for equalityIn this month’s “Ask Lambda Legal” column, Lambda Legal answers a question from a transgender woman about employment discrimination when transitioning at work.

“Ask Lambda Legal” is a monthly column on legal questions affecting members of the LGBT community. Lambda Legal is a national organization committed to achieving full recognition of the civil rights of lesbians, gay men, bisexuals, transgender people and those with HIV through impact litigation, education, and public policy work.

Ask Lambda Legal
Transitioning at Work

By Greg Nevins, Supervising Senior Staff Attorney at Lambda Legal

Q: I’m a transgender woman, and it is time for me to transition at work but I am concerned about being able to keep my job.  Will the law protect me from the discrimination I might face because I’m transitioning? 

A: As far as we’ve come in the march towards equality, there are still many legal hurdles for the transgender community, particularly when it comes to employment—but we’re making significant progress in the courts.

A recent Lambda Legal case, Glenn v. Brumby et al. is an example of a positive ruling where a transgender woman faced discrimination when she found the courage to transition at work. Vandy Beth Glenn was working as a legislative editor in Atlanta, Georgia for two years. After working with her doctor and establishing that gender transition was necessary (Vandy Beth was assigned male sex at birth, but has a female gender identity), she informed her immediate supervisor at the Georgia Assembly’s Office of Legislative Counsel that she planned to transition. The head of the office subsequently called her to his office, confirmed that she intended to transition, and fired her on the spot.

Lambda Legal filed a federal lawsuit on behalf of Vandy Beth, asserting that her termination was a result of sex discrimination – a violation of the United States equal protection guarantee.  On December 6, 2011, only five days after a three-judge panel of the Eleventh Circuit Court of Appeals heard oral arguments, they unanimously upheld a District Court ruling that the Georgia General Assembly had discriminated against Vandy Beth based on her nonconformity with gender stereotypes occurring as a result of her intent to transition and live in accordance with her female gender identity.  Three days after the ruling, she returned to work.

Lambda Legal is very excited by the impact of our victory in Glenn v. Brumby et al, but there is still a lot of work to be done to advance workplace equality for transgender people.

Sixteen states and the District of Columbia prohibit discrimination in private and public employment on the basis of gender identity / expression: California, Colorado, Connecticut, Hawaii, Illinois, Iowa, Maine, Massachusetts, Minnesota, Nevada, New Jersey, New Mexico, Oregon, Rhode Island, Washington, and Vermont. A growing number of cities and counties have implemented non-discrimination ordinances prohibiting discrimination on the basis of gender identity for both public and private employees in the absence of a comparable state law.

To learn more about your rights at work how to transition at work smoothly read the newest edition to our Transgender Rights Toolkit: Workplace Rights & Wrongs.

For information on Lambda Legal’s work with transgender rights, see lambdalegal.org/issues/transgender-rights

If you have any questions, or feel you have been discriminated against because of your sexual orientation or gender identity/expression, please contact our help desk at 1-866-542-8336 or http://lambdalegal.org/help.

Posted in Law, Transgender Alaska | Tagged , , , , , , | Leave a comment

Dan Savage speaks out for One Anchorage

by Mel Green | reposted at Progressive Alaska

Looks like Dan Savage and his husband Terry Miller will soon be recognized as legally married in their home state of Washington. But today Dan’s in Anchorage — and he’s no happier than we are about Alaska’s lack of basic civil rights protections for LGBT people.

Dan Savage with Trevor Storrs and Jeffrey Mittman of the One Anchorage leadership team

Dan Savage (center) with Trevor Storrs (left) and Jeffrey Mittman of the One Anchorage leadership team at a One Anchorage fundraiser, 8 February 2011. Photo courtesy One Anchorage.

“Washington State Got Marriage Equality This Week—But Anchorage Doesn’t Even Have Basic Civil Rights Protections for LGBT People.”  That’s how Washington resident Dan Savage — currently in Anchorage for his third visit to University of Alaska Anchorage — began a blog post this morning, fresh from a fundraiser last night for One Anchorage, the group behind the Anchorage Equal Rights Initiative.

Now on the April 3 Anchorage municipal election ballot as Proposition 5, the initiative, if passed, will amend Anchorage’s equal rights code to provide the same legal protections against discrimination on the basis of sexual orientation or transgender identity that are already provided based on race, color, sex, religion, national origin, marital status, age, physical disability, and mental disability.

Protesting Mayor Sullivan's veto of AO 64Savage’s blog post delivers a complete history of the 37-year fight to gain basic civil rights protections for gay, lesbian, bisexual, and transgender residents of the Municipality of Anchorage — going all the way back, in fact, to 1975-76, when the Municipality was created through combining the governments of the city of Anchorage and the Greater Anchorage Area Borough.  Back then, and for a total of three times in Anchorage history so far, equal protection under the law for at least some LGBTQ people in Anchorage was granted, only to be stripped away again. Most recently, we gained and then lost our rights with the 2009 equal rights ordinance, AO-64, which passed the Anchorage Assembly by a vote of 7 to 4, only to be vetoed by Mayor Dan Sullivan.  (Sullivan is also up for a vote on April 3, as he runs for reelection against Assemblymember Paul Honeman.)

Savage takes special note of the “massive carveout for religious organizations and churches” provided in Proposition 5.  Under Title 5 of Anchorage’s municipal code, religious organizations and institutions already have a special right to discriminate in certain contexts, if the discrimination is “reasonably calculated to promote the religious principles” of the religious organization:

5.20.090 – Religious exemptions.

It shall be lawful for a bona fide religious or denominational institution, organization, corporation, association, educational institution, or society, to limit, select or give preferential treatment in employment, admissions, accommodations, advantages, facilities, benefits, or services, to persons of the same religion or denomination, that is reasonably calculated to promote the religious principles for which it is established or maintained. Such organizations otherwise remain subject to the other provisions in this title with regard to race, color, sex, religion, national origin, marital status, age, or physical or mental disability. [Emphasis added]

The ballot initiative, if passed, will do nothing to change this section.  Thus, outside the exemptions specifically spelled out in this section of Title 5, religious organizations are bound to all other provisions of Title 5 with respect to all the personal characteristics covered in the law — except sexual orientation and transgender identity. In other words, religious organizations will be permitted to discriminate against LGBT people, whether or not that discrimination is “reasonably calculated to promote the religious principles” of that organization.

That’s a massive carveout, all right. Under Title 5, the Anchorage Baptist Temple can’t refuse to hire a Jewish or Muslim janitor solely because he or she is Jewish or Muslim, unless it can convince a court that janitorial work has something to do with the promotion of ABT’s religious principles.  But ABT will continue to be able to discriminate freely against gay or transgender persons without any justification whatsoever.

But, as Savage goes on to explain, initiative opponents still still aren’t happy:

But the religious bigots — [Jerry] Prevo [of the Anchorage Baptist Temple] and [Jim] Minnery [of Alaska Family Council] — are arguing that this special right to discriminate against LGBT people doesn’t go far enough. (And it is a special right: religious groups and individuals in Anchorage are not allowed to discriminate against women, racial minorities, Jewish people, the disabled, the elderly, etc., etc., even if they believe — sincerely! religiously! — that women shouldn’t work outside the home, people be allowed to marry outside their race, the Jews are going to hell, etc., etc.)

Savage is referring to claims made by religious conservatives — with the support of the Alliance Defense Fund, a national antigay/antitrans legal aid group which, among other things, is attempting to defend California’s Prop 8 — that private business owners which are not religious organizations should have the special right to discriminate in hiring, doing business, or renting properties with people whose sexual orientation or gender identity goes against their religious beliefs.

Savage also takes note of the virulent and ugly anti-transgender propaganda we’re likely to see as April 3 approaches, just as we did in 2009:

One Anchorage reps are bracing themselves for the inevitable fear-mongering that will target trans people and the trans-inclusive language in their initiative. When similar initiatives were on the ballot in in Kalamazoo, Michigan, and Gainesville, Florida, the haters ran television ads at the last minute that showed men following little girls into public restrooms and distributed flyers with pictures of men in dresses that said the law would “require” schools to hire these men to teach your children. Those ads are coming to Anchorage.

Voters in Kalamazoo and Gainesville extended civil rights protections to their LGBT citizens because the pro-gay campaigns in those cities were able to get on TV with ads calling bullshit on the haters and refuting their lies.

Which is what, Savage says, One Anchorage also intends to do:

One AnchorageTo combat the inevitable, last-minute anti-gay/anti-trans hate campaign, One Anchorage is raising money to get television ads on the air up here in the last weeks of the campaign. They’re asking people to consider donating $35—one dollar for each year that Anchorage has been fighting for equality and basic civil rights protections. (There are no limits on campaign donations for initiatives up here, so if you’re moved to donate $350 or $3500 or $3,500,000, please don’t hesitate.) There’s also the 35/35/35 Club: Ask 35 friends to donate $35 each. You can set up your own page at One Anchorage and you’ll get a fundraising thermometer of your very own!

Thanks to Savage’s column, more national attention is being brought to the fight One Anchorage and its volunteers are doing here in Alaska.

Thanks, Dan!  We in Anchorage look forward to seeing you tonight.

Protesting Mayor Sullivan's veto of AO 64

Don’t forget the upcoming Dine Out for Equality fundraisers at Snow City Cafe, and Sacks Cafe & Restaurant. And don’t forget to vote on April 3.

Dine Out for EqualitySnow City Cafe

  • Date/time: Tuesday, February 14, 7:00 AM to 3:00 PM
  • Location: Snow City Cafe, 1034 West 4th Avenue Anchorage, AK (see map)

Sacks Cafe & Restaurant

  • Date/time: Monday, February 27, 5:30 PM to closing
  • Location: Sacks Cafe & Restaurant, 328 G Street, Anchorage, AK (see map)
Posted in Anchorage, Politics | Tagged , , , , , | 1 Comment

Saturday night in Fairbanks: Two events to shake out the cabin fever

Fairbanksans have two opportunities to shake out their cabin fever on Saturday, Feb. 11: a Valentine’s Day Dance Party benefiting the Interior AIDS Association; and Fairbanks Rollergirls presents the 2012 Zombie Prom, benefiting the Interior Alaska Center for Nonviolent Living.

Valentine’s Day Dance Party at UUFF

Valentine's Day Dance benefits Interior AIDS AssociationJoin us for a Valentine’s Day dance party at the UUFF — a night of dancing with two DJs and a live band! Light refreshments will be served and all proceeds benefit the Interior AIDS Association.

Founded in 1988 by a group of concerned Fairbanksans, the Interior AIDS Association (IAA) is the only community-based, nonprofit organization in interior Alaska that focuses solely on HIV-related prevention, case management, and other support services. Because federal funds for HIV prevention in Alaska were cut in half last year, IAA relies more than ever on donations — so come have fun, and help support HIV prevention in Interior Alaska!

The Unitarian Universalist Fellowship of Fairbanks (UUFF) is a welcoming, open and affirming congregation, where people of all races, religious backgrounds, sexual orientations and gender expressions are welcome to come just as they are.

  • Date/time: Saturday, February 11, 9:30 PM to 1:30 AM
  • Location: Unitarian Universalist Fellowship of Fairbanks (UUFF), 4448 Pikes Landing Road, Fairbanks (see map)
  • Cost of admission: $15. All proceeds benefit the Interior AIDS Association.
  • Further info: see Facebook events page

2012 Zombie Prom: Lifestyles of the Dead and Famous

2012 Zombie PromCome dressed as your favorite noteworthy ‘un-dead’ and dance the night away with the Fairbanks Rollergirls and music by DJ Teal. There will be food, drinks and prizes for best costume/best couple’s costume! Prom photographer will be there to take prom photos!

This event sells out so buy early! Those who buy online are entitled to a free party favor at will call on the night of the event.

A portion of the proceeds benefit the Interior Alaska Center for Nonviolent Living, a 24/7 domestic violence and sexual assault emergency shelter in Fairbanks.

  • Date/time: Saturday, February 11, 7:00 PM to midnight
  • Location: Edgewater Room at Fairbanks Princess Riverside Lodge, 477 Pikes Landing Road, Fairbanks, AK (see map)
  • Cost of admission: $25/person or $40/couple. A portion of the proceeds benefit Interior AK Center for Nonviolent Living. Tickets available online at www.brownpapertickets.com or at the door
  • Age restriction: This is a 18+ event, 21+ to drink, please bring ID regardless of age,
  • Further info: see Facebook events page

Is your event not on our calendar? No matter where you are in the state, if you’re running an event of interest to the LGBTQA community, we’d be glad to put it on the Bent Alaska events calendar. If you use Google Calendar, you can subscribe to our calendar at http://bit.ly/bentcalendar.

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Saturday night in Anchorage: Three Valentine’s events

A busy Anchorage weekend, with 3 Valentine-themed events on Saturday, Feb. 11: Joani LaChoy’s Champagne Cabaret (benefits ICOAA’s Scholarship Fund and Identity, Inc.); the All Grrlz Valentine Dance; and the Naughty Valentines Drag King Show (benefits Pride Prom).

Joani LaChoy’s Annual Sweetheart’s Treat — Champagne Cabaret

Joani LaChoy's Champagne CabaretJoani LaChoy invites you to her annual Sweetheart’s Treat — Champagne Cabaret! A Night of fabulous entertainment. Co-hosted by the incredible Miss MeMe Jenkins, the night will also feature a live and silent auction, so bring ALLLLL your money!

All proceeds will benefit the Imperial Court of All Alaska’s Scholarship Fund and Identity, Inc.

Imperial Court of All Alaska (ICOAA), the oldest and largest not-for-profit GLBTA organization in the state of Alaska, awards scholarships to Alaska students each year and raise money for other charitable organizations in the state. Identity, Inc. provides programs supporting equality for the GLBTA community, including a statewide Helpline; the quarterly newsletter NorthView; the Gay and Lesbian Community Center of Anchorage (GLCCA); the Identity Advocacy Program; support for local youth programs, and organization of the annual Alaska Pride Fest in June and Alaska Pride Conference in October.

  • Date/time: Saturday, February 11. Doors open at 7:00 PM; show starts at 8:00
  • Location: Mad Myrna’s, 530 East 5th Avenue, Anchorage, AK (see map)
  • Cost of admission: $10.00
  • Age restriction: Mad Myrna’s is a bar! Must be 21 with valid ID to enter.
  • Further info: see Facebook events page

All Grrlz Valentine Dance at Snow Goose

All Grrlz Valentine DanceGrrlzlist Alaska invited you to bring your sweetie, bring a friend, or come single and hook UP! There will be a local gals sexy artwork on display, some door prizes, music for all tastes (and a very accommodating DJ) and best of all…all women. When do you get to dance the night away with just women? Ever? See you there! Doors open at 7:30 to scope out art and stake a table.

Single? Just want to meet more gay women? Sign up with the Grrlzlist (grrlzlist@gmail.com) for “Speed Friending” at 6:00 upstairs at the Snow Goose.

  • Date/time: Saturday, February 11, 8:00 PM to 1:00 AM
  • Location: Snow Goose Restaurant and Brewery, 717 West 3rd Avenue, Anchorage, AK (see map)
  • Further info: see Facebook events page

Naughty Valentines Drag King Show — benefits Pride Prom

Naughty Valentines Drag King Show Allie Hernandez presents the Last Frontier Drag Kings in their third show: the Naughty Valentine’s Drag King Show! With special guests Phoenix DaHottie, the smooth Manny G, and exotic dancer Onyx — and auction proceeds will benefit the Pride Prom!

Anchorage Pride Prom is an occasion for LGBTQA youth from Anchorage & the Mat-Su to have a welcoming, friendly, fun, & safe prom. This year’s Pride Prom will be held Saturday, April 21 at Out North — and Last Frontier Drag Kings are helping to make it happen!

  • Date/time: Saturday, February 11, 10:00 PM to 1:00 AM
  • Location: S Lounge, 720 Gambell Street, Anchorage, AK (see map)
  • Cost of admission: $10.00 cover
  • Further info: see Facebook events page

Is your event not on our calendar? No matter where you are in the state, if you’re running an event of interest to the LGBTQA community, we’d be glad to put it on the Bent Alaska events calendar. If you use Google Calendar, you can subscribe to our calendar at http://bit.ly/bentcalendar.

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Audre Lorde, poet and writer (Black History Month)

A self-proclaimed “Black, lesbian, mother, warrior, poet,” Audre Lorde was a Caribbean-American poet, writer, and activist in the civil rights, antiwar, and feminist movements. Bent Alaska presents her story as part of our celebration of Black History Month 2012, with thanks to GLAAD and the Equality Forum.

Audre Lorde

Audre Lorde“When I dare to be powerful, to use my strength in the service of my vision, then it becomes less and less important whether I am afraid.”

A self-proclaimed “Black, lesbian, mother, warrior, poet,” Audre Lorde (born February 18, 1934, died November 17, 1992) was a Caribbean-American poet, writer, and activist in the civil rights, antiwar, and feminist movements. She was the author of numerous books of poetry and non-fiction prose, and in 1980 helped found Kitchen Table: Women of Color Press, the world’s first publishing company run by women of color.

Lorde was the third daughter of immigrant parents from Grenada. She grew up in Harlem during the Depression, hearing her mother’s stories about the West Indies. Nearsighted to the point of legal blindness, she was also tongue-tied, and didn’t learn to talk until she learned to read at the age of four. She began writing poetry at age twelve and published her first poem in Seventeen magazine at age fifteen.

In 1954, Lorde attended the Universidad Nacional Autónoma de México (UNAM), where she solidified her identity as both a poet and a lesbian. She entered the Greenwich Village gay scene after her return to New York in 1955. While continuing her studies, she supported herself through a variety of jobs as a factory worker, ghost writer, social worker, medical clerk, arts and crafts supervisor, and X-ray technician. She received a bachelor’s degree from Hunter College in 1959 and in 1961 earned a master’s degree in Library Science from Columbia University.

In 1962, Lorde married Edwin Rollins, a white lawyer, with whom she had two children, Elizabeth and Jonathan, before their separation and divorce (finalized in 1975). Meanwhile, she worked as a librarian while continuing to write and publishing poetry in a variety of venues, including Langston HughesNew Negro Poets: U.S.A. (1964), black literary magazines, and foreign anthologies. She was also politically active in the civil rights, antiwar, and feminist movements.

In 1968, she left her job as head librarian at the University of New York to become a creative writer and lecturer. That year her first volume of poetry, The First Cities, was published with The Poets Press. She received a National Endowment for the Arts grant, becoming poet-in-residence at Tougaloo College in Mississippi. Her second volume of poetry, Cables to Rage (1970), mainly written at Tougaloo, is particularly noteworthy for the longest poem in the volume, “Martha” — her first openly lesbian poem to be published. It was at Tougaloo that she met Frances Clayton, a white professor of psychology, who remained her romantic partner through most of her life.

The Collected Poems of Audre LordeOther volumes followed: From A Land Where Other People Live (1973), New York Head Shop and Museum (1974), Coal (1976), Between Our Selves (1976), and The Black Unicorn (1978). Coal, which compiled poetry from her first two books, was significant as her first volume to be released by a major publisher, W. W. Norton. It thus introduced her work to a larger audience, and also marked the beginning of Lorde’s association with poet and writer Adrienne Rich, who was also published by Norton. The Black Unicorn, also published by Norton, is widely considered Lorde’s most complex and brilliant poetic achievement. Adrienne Rich wrote of it,

Refusing to be circumscribed by any simple identity, Audre Lorde writes as a Black woman, a mother, a daughter, a Lesbian, a feminist, a visionary; poems of elemental wildness and healing, nightmare and lucidity. Her rhythms and accents have the timelessness of a poetry which extends beyond white Western politics, beyond the anger and wisdom of Black America, beyond the North American earth, to Abomey and the Dahomeyan Amazons. These are poems nourished in an oral tradition, which also blaze and pulse on the page, beneath the reader’s eye.

Lorde’s complete poetry is collected in The Collected Poems of Audre Lorde.

"The Cancer Journals" by Audre LordeLorde was diagnosed with breast cancer in 1978 and underwent a mastectomy. Six years after her mastectomy, she was diagnosed with liver cancer, from which she would later die. She explored her long battle with cancer in her first prose work, The Cancer Journals (1980), developed from journal entries and essays written between 1977 and 1979.  The Cancer Journals was named the American Library Association Gay Caucus Book of the Year in 1981.

"Zami: A New Spelling of My Name" by Audre LordeOther prose works include the “biomythography” Zami: A New Spelling of My Name (1982), which chronicled her life beginning with her childhood as the daughter of West Indian immigrants; Sister Outsider (1984), a collection of fifteen essays and speeches in which she addressed sexism, racism, ageism, homophobia, and class; and A Burst of Light (1988), whose title essay explored her diagnosis with liver cancer. A wide-ranging collection of her non-fiction prose is included in I Am Your Sister: Collected and Unpublished Writings of Audre Lorde (2011).

I Am Your Sister: Collected and Unpublished Writings of Audre LordeRich with introspection, Lorde’s work, both poetry and prose, contains extensive sociopolitical commentary. As a lesbian woman of color Lorde asserted, “I have a duty to speak the truth as I see it and to share not just my triumphs, not just the things that felt good, but the pain, the intense, often unmitigating pain.”  She was a vocal critic of sexism in the black community and of unexamined racism in the feminist movement,  famously writing an “Open Letter to Mary Daly” in 1979 (later published in Sister Outsider) challenging lesbian-feminist theologian Mary Daly on white ethnocentrism in Daly’s 1978 book Gyn/Ecology. Lorde also wrote and spoke eloquently about the relationship between supposedly incompatible aspects of her identity, telling Carla M. Hammond in a 1981 interview in the Denver Quarterly,

There’s always someone asking you to underline one piece of yourself — whether it’s Black, woman, mother, dyke, teacher, etc. — because that’s the piece that they need to key in to. They want to dismiss everything else. But once you do that, then you’ve lost because then you become acquired or bought by that particular essence of yourself, and you’ve denied yourself all of the energy that it takes to keep all those others in jail. Only by learning to live in harmony with your contradictions can you keep it all afloat…. No matter where we key into it, it’s the same work, just different pieces of ourselves doing it.

In an African naming ceremony shortly before her death, Lorde took the name Gamba Adisa: “Warrior: She Who Makes Her Meaning Known.”  She died on November 17, 1992  in St. Croix, where she had been living with Gloria I. Joseph.

"Warrior Poet: A Biography of Audre Lorde" by Alexis De VeauxAudre Lorde is the namesake of The Audre Lorde Project, founded in 1996, a “Lesbian, Gay, Bisexual, Two Spirit, Trans and Gender Non-Conforming People of Color community organizing center” focusing on the New York City area. Audre Lorde’s life is the subject of the Lambda Literary Award-winning biography Warrior Poet: A Biography of Audre Lorde by Alexis De Veaux; a 30-minute “imaginary biopic” by Sonali Fernando,  The Body of a Poet: A Tribute to Audre Lorde (1995); a 50-minute documentary, The Edge of Each Other’s Battles: The Vision of Audre Lorde (2002) by Jennifer Abod; and a full-length (90-minute) documentary, A Litany for Survival: The Life and Work of Audre Lorde (1995) from Third World Newsreel. Watch the trailer:

For more about Audre Lorde, visit the pages about her at the Modern American Poetry website, her LGBT History Month page, or Wikipedia article.

Photo credit: Audre Lorde, 1980, Austin, TX. Photo by K. Kendall, via Wikimedia Commons. Used in accordance with Creative Commons license..
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Twirl

With Annie Muse’s poem “Twirl,” Bent Alaska is pleased to continue featuring the creative writing of LGBTQA Alaskans.

Twirling skirt (IMG_3147a)

Twirl

by Annie Muse

Today, I welcomed back my little girl.
She’d been chased off so many years ago.
I had had glimpses of her in more recent times,
and occasional greetings, so warm and joyous.
But today I was finally able to welcome her back.

Some have said that their little girl was beat out of their little boy. [1]
But mine wasn’t ever beaten.
Intimidated. Afraid.
Starved and chased off better describes it.
Shamed.

And yet, she stayed there all along.
So quiet, so gentle in spirit,
just waiting, waiting, ever waiting for her time -
her time once more.

She would call out to me.
And when I was young she often led me,
she is a delight to know, you know…

Later, I again heard her Voice.

I was twenty three years old.
How could I accept her? She certainly didn’t match my parts.
So I made arrangements to kill her but was stopped by the State of California.  In the corner of the kitchen floor, armed with a butcher knife and leaning against the fridge does not make for the ideal situation when you’re making life and death decisions.  Just sayin’.

… have I ever told you how much she liked to twirl?
And to run? Oh, she loved to run.
But twirling…. she so loved to twirl.
Sometimes she would twirl and twirl and twirl
until we fell to the ground, laughing
and dizzy….

And now she longs to be called back into the dance
And to know a right forearm against
her hip, a right hand in his left, our eyes sparkling mirrors.

Tonight my right foot steps back, giving way to his left leg’s stride,
first back, then left, back, away,
a hand on his shoulder,
my right foot across to meet my left as my virgin heels click together,
and together, floating,
so light,
flowing,
clouds.

Annie Muse

[January 31, 2010]

[1]  see Eve Ensler’s The Vagina Monologues, “They beat the Girl out of my Boy — or so they tried.”  Quote: “As part of Eve’s work to include the voices of all women who face violence, she interviewed a diverse group of transwomen in preparation for creating this piece. This piece was performed for the first time by an all transgender cast in LA in 2004.”

Poem © 2010 Annie Muse. Photo by Frank Kovalchek (Alaskan Dude on Twitter). Used in accordance with Creative Commons licensing.
Posted in Poetry, Transgender Alaska | Tagged , | 3 Comments

National Black HIV/AIDS Awareness Day: I am my brother’s/sister’s keeper

National Black HIV/AIDS Awareness DayFebruary 7, 2012 marks the 12th year of National Black HIV/AIDS Awareness Day. The 2012 theme is “”I am My Brother’s/Sister’s Keeper: Fight HIV/AIDS.”

National Black HIV/AIDS Awareness Day was founded in 1999 by five national organizations to mobilize the Black community in the U.S. and Diaspora for HIV testing and treatment, education, and involvement.

While only representing 14% of the total U.S. population, Blacks account for 44% of all new HIV infections, according to the most recent information collected by the Centers for Disease Control and Prevention (CDC) in 2009. Blacks are the most disproportionately impacted racial/ethnic group across all sub-populations in the U.S. — e.g., men, women, youth, men who have sex with men (MSM) – at all stages of the disease, from new infections to deaths. For further information about HIV/AIDS among black Americans, see the CDC fact sheet HIV among African Americans or the CDC’s resource page on the prevention of HIV in Black communities. Another resource is the NBHAAD website. Valerie Jarrett, senior adviser to Pres. Obama, has released a statement in commemoration of National Black HIV/AIDS Awareness Day, and directs people to federal resources on AIDS/HIV at aids.gov. NoMoreDownLow.TV has numerous resources debunking down low myths about HIV/AIDS in Black communities, and giving out the real facts.

Black AIDS/HIV awareness ribbonAccording to the CDC, Blacks face a higher risk of exposure to HIV infection with each new sexual encounter because more people are living with HIV in Black communities, and their partners are mostly of the same race/ethnicity. Higher levels of poverty, racial discrimination, limited access to health care and housing, and higher rates of incarceration, all lead to increased HIV risk within Black communities.

About 1 in 5 adults and adolescents in the U.S. living with HIV don’t know they’re infected. This translates nationally to approximately 116,750 persons in the Black community, with Black MSM particularly affected.  In 21 major cities, 28% of black MSM were infected with HIV, and 59% of those didn’t know they were infected. Meanwhile, 85 percent of black women newly infected with HIV in 2009 acquired the virus through heterosexual intercourse. Black women have 15 times the rate of HIV infection as white women, and 3 times the rater of Latina women.

Fear of disclosing sexual orientation or risk behavior may prevent people from seeking testing, prevention, and treatment services. The National Black Justice Coalition‘s executive director Sharon J. Lettman-Hicks writes today,

Many of our churches teach abstinence instead of safe sex, insisting that congregants defy their human need to be physically and emotionally connected with others, unless they are married — or straight….

Discussing human sexuality and prevention techniques is not the same as offering an endorsement of or enabling unsafe sexual behaviors. On the contrary, helping our children and church-goers protect themselves is an act of compassion and faith. As parents and clergy, it is our responsibility. We are offering a lifeline to people we love — aunts, uncles, siblings, cousins, children, and friends — whom we want to keep healthy and alive, even if the choices they make about their bodies don’t align with ours.

Out of love for our people and ourselves, we have to find constructive ways to embrace human sexuality without judgment. Our people are dying simply because those of us who have the power to save lives have not dealt with our own hang-ups.

What can you do?

  • Learn about HIV and AIDS.Educate yourself, friends, and family about HIV and AIDS and what you can do to protect yourself.
  • Get tested for HIV. To find a testing site near you, call 1-800-CDC-INFO (232-4636), visit http://www.hivtest.org/, or, on your cell phone, text your ZIP code to KNOW IT (566948).  There are numerous testing sites throughout Alaska.
  • Speak out against stigma, homophobia, racism, and other forms of discrimination associated with HIV and AIDS.
  • Donate time and money to HIV and AIDS organizations that work within black communities, such as the Black AIDS Institute, the National Minority AIDS Council (NMAC), and Healthy Black Communities, Inc. (HBC).

Dr. Kevin Fenton, Director of the CDC’s National Center for HIV/AIDS, Viral Hepatitis, STD, and TB Prevention, talks about the HIV/AIDS among African Americans and what steps can be taken on the national, state, local, and individual levels to address the epidemic. Watch:

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